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 children would be spared several hours a day of their school-work or home-work. The whole ancient and modern-language section of the curriculum would be suppressed, and this suppression, with other reforms which I will describe later, would enlarge the teacher’s opportunity of giving real education and spare the pupil a great deal of devastating brain-fag. For the education of older people the gain would be almost as great. A Birmingham artisan could read the latest novel of d’Annunzio or latest play of Hauptmann without the assistance of expert or inexpert translators. All the older literature that is worth preserving would be translated by specially qualified interpreters into the new tongue, and the originals would then become the toys of leisured pedants. If, as I suggested, a proper attention to word-values were secured in the making of the new tongue, there is no reason why it should not express poetical sentiments as gracefully and pleasantly as any existing tongue.

Is there any utopian element in this scheme? Most people will probably recognise that the only bit of utopianism in it is the expectation that the majority of any nation can be induced to adopt it. That might seem to justify one in using impatient language about the wisdom of the majority of us, but it is no reflection on the scheme itself. The reformer, however, is ill-advised in reflecting on the intelligence of his fellows. Carlyle’s “twenty-seven millions, mostly fools,” discovered in the end