Page:Tyranny of Shams (1916).djvu/37

 Yet nearly everything which the majority venerate as truth to-day began its career as heresy and will end it as lie.

So the first task of the well-wisher of mankind is to distinguish truth from untruth in our traditions. The story of man is a long story of the tyranny of consecrated shams, with occasional intervals of rebellion and advance to a higher stage. Rebellion is the salt of the earth. There comes a time in the history of every civilisation when the mind of a few rises high enough to survey critically that stream of traditions in which the majority lazily float. Then comes the inevitable revolt; hence the close kinship which we feel across the ages with “the Preacher,” with Socrates, with Omar Khayyám, with Erasmus, with Molière. We are at the same stage of evolution, with the difference that we moderns have an immense mass of knowledge of history and pre-history to aid us in testing the value of our traditions. Already we have discarded scores of old dogmas: in religion, politics, education, law, and every department of our common life. It would be folly to attempt to fence off any province of our life from this critical scrutiny. And since we obstinately retain many traditions which a very high proportion of properly educated people regard as unsound and mischievous, since these traditions are the chief obstacle to the advance of the race, one of the most pressing needs of our time is, surely, a stern campaign for the abolition of this tyranny of shams.