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 our social welfare, but I am really pleading for the greater happiness of the race, the lessening of hypocrisy, the curtailment of a system of prostitution which makes the lives of so many women end in horror. With all their talk about our “social welfare,” the clergy and their puritan supporters are in this respect the gravest disturbers and restricters of our social welfare; and the insolence with which they assail every attempt at reform is ludicrous in view of their own record and gravely prejudicial to the advance of human happiness. It is not a question of abolishing marriage, or of interfering with the liberty of any. At one moment the clergy represent marriage as so beneficent, so solidly established in the hearts of our people, that only a morbid sensualist ever assails it; and the next moment they suggest, in effect, that if we relax our coercion, people will abandon marriage in such numbers that the social order will be over-whelmed. Let us have sincerity and liberty.

But neither is it a question of spreading a gospel of “free love,” in the perverse sense in which the clergy conceive such a gospel. The considerations I have given above should make this plain enough. It is a question of securing freedom and love for the hundreds of thousands of mature women who cannot marry, or who do not choose to enter upon the very precarious experiment of surrendering their privacy and independence: a question of breaking the tyranny of an old superstition which, by means of public opinion, forbids so many women