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 improvement on indissoluble marriage, but the pride of our bishops and puritans in it is peculiar. One may not expect them to take into account the suffering which hundreds of thousands endure under the law, but the adultery to which it leads would seem to be a proper subject for their consideration. As a rule, they entreat us to maintain religion, whether it be true or no, in the name of morality: here they ask us to maintain immorality in the name of religion,—in the name of a supposed Christian precept,—and we obey even more readily. When a Royal Commission recommends that our law be brought into line with the law of other civilised nations, they burn with indignation and inspire a Minority Report: a remarkable mixture of contradictions, worthless quotations, and irrelevant rhetoric. The question of immorality they shirk; and to the unhappiness which large numbers of our people endure under the present law they are so insensitive that they hardly mention it.

Such consequences are to be expected as long as we borrow our social legislation from an ancient polygamous nation with a great disdain for women. It is said, however, as usual, that our social interest coincides with the supposed command of Christ. We have here one of the most singular confusions of the whole controversy. Marriage is held to be the foundation of the State, because it is believed to be the surest way to supply it with citizens. This duty of procreation is, in fact, the only feature which disposes priests to give their blessing to so