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 creeds, can you adopt for the testing of their truth or untruth?

A very grave and sincere difficulty. Therefore, again, I have chosen to attack what seem to me to be shams: which I would define as untruths that the millions venerate as truths. The work of reform will proceed very slowly and very precariously until these are resolutely discredited and dethroned. In each case, it is true, it will be found that the dethronement of an error enthrones a truth; but I insist that we will pay no grave and practical attention to constructive schemes until we fully realise the blunders and brutalities of our present civilisation. The discord of our social prophets does not excuse us from perceiving these.

As to fixed and unalterable principles, it seems to me that two, at least, are not disturbed by the ground-quakes of our time. Perhaps they stand with more conspicuous firmness when so many other “eternal verities” have fallen. The first is the principle of truthfulness or sincerity. Of this it need be said only that, if there are any parts of our human tradition which the larger mind of our age discovers to be untrue, they ought to be rejected at once; and the more closely they are woven into our social fabric, the more speedily and more apprehensively they ought to be torn out. The second and greater principle is the aim of arresting suffering and diffusing happiness as far as possible. I will consider this presently, and merely state here that these chapters have been written solely