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 villain of actual life, in projecting crimes that will be perpetrated, may almost meet each other, half way between reality and fancy. It is not until the crime is accomplished, that guilt clenches its gripe upon the guilty heart and claims it for its own. Then, and not before, sin is actually felt and acknowledged, and, if unaccompanied by repentance, grows a thousand fold more virulent by its self-consciousness. Be it considered, also, that men often over-estimate their capacity for evil. At a distance, while its attendant circumstances do not press upon their notice, and its results are dimly seen, they can bear to contemplate it. They may take the steps which lead to crime, impelled by the same sort of mental action as in working out a mathematical problem, yet be powerless with compunction, at the final moment. They knew not what deed it was, that they deemed themselves resolved to do. In truth, there is no such thing in man's nature, as a settled and full resolve, either for good or evil, except at the very moment of execution. Let us hope, therefore, that all the dreadful consequences of sin will not be incurred, unless the act have set its seal upon the thought.

Yet, with the slight fancy-work which we have framed, some sad and awful truths are interwoven. Man must not disclaim his brotherhood, even with the guiltiest, since, though his hand be clean, his heart has surely been polluted by the flitting phantoms of iniquity. He must feel, that, when he shall knock at