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76 and effects, is not so universally acknowledge'd, but is liable to some controversy. 'Tis that of of time in the cause before the effect. Some pretend that 'tis not absolutely necessary a cause shou'd precede its effect; but that any object or action, in the very first moment of its existence, may exert its productive quality, and give rise to another object or action, perfectly co-temporary with itself. But beside that experience in most instances seems to contradict this opinion, we may establish the relation of priority by a kind of inference or reasoning. 'Tis an establish'd maxim both in natural and moral philosophy, that an object, which exists for any time in its full perfection without producing another, is not its sole cause; but is assisted by some other principle, which pushes it from its state of inactivity, and makes it exert that energy, of which it was secretly possest. Now if any cause may be perfectly co-temporary with its effect, 'tis certain, according to this maxim, that they must all of them be so; since any one of them, which retards its operation for a single moment, exerts not itself at that very individual time, in which it might have operated; and therefore is no proper cause. The consequence of this wou'd be no less than the destruction of that succession of causes, which we observe in the world; and indeed, the utter annihilation of time. For if one cause were co-temporary with its effect, and this effect with its effect, and so on, 'tis plain there wou'd be no such thing as succession, and all objects must be co-existent.

If this argument appear satisfactory, 'tis well. If not, I beg the reader to allow me the same liberty, which I have us'd in the preceding case, of supposing it such. For he shall find, that the affair is of no great importance.

Having thus discover'd or suppos'd the two relations of contiguity and succession to be essential to causes and effects, I find I am stopt short, and can proceed no farther in considering any single instance of cause and effect. Motion in one body is regarded upon impulse as the cause of motion