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608 esteem: The one is amiable; the other awful: We cou'd wish to meet with the one character in a friend; the other character we wou'd be ambitious of in ourselves. In like manner, the approbation, which attends natural abilities, may be somewhat different to the feeling from that, which arise from the other virtues, without making them entirely of a different species. And indeed we may observe, that the natural abilities, no more than the other virtues, produce not, all of them, the same kind of approbation. Good sense and genius beget esteem: Wit and humour excite love.

Those, who represent the distinction betwixt natural abilities and moral virtues as very material, may say, that the former are entirely involuntary, and have therefore no merit attending them, as having no dependence on liberty and free-will. But to this I answer, first, that many of those qualities, which all moralists, especially the antients, comprehend under the title of moral virtues, are equally involuntary and necessary, with the qualities of the judgment and imagination. Of this nature are constancy, fortitude, magnanimity; and, in short, all the qualities which form the great man. I might say the same, in some degree, of the others; it being almost impossible for the mind to change its character in any considerable article. or cure itself of a passionate or splenetic temper, when they are natural to it. The greater degree there is of these blame able qualities, the more vicious they become, and yet they are the less voluntary. Secondly, I wou'd have any one give me a reason, why virtue and vice may not be involuntary, as well as beauty and deformity. These moral distinctions arise from the natural distinctions of pain and pleasure; and when we receive those feelings from the general consideration of