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has the air of a paradox, and is contrary to the first and most unprejudic'd notions of mankind is often greedily embrac'd by philosophers, as shewing the superiority of their science, which cou'd discover opinions so remote from vulgar conception. On the other hand, any thing propos'd to us, which causes surprize and admiration, gives such a satisfaction to the mind, that it indulges itself in those agreeable emotions, and will never be persuaded that its pleasure is entirely without foundation. From these dispositions in philosophers and their disciples arises that mutual complaisance betwixt them; while the former furnish such plenty of strange and unaccountable opinions, and the latter so readily believe them. Of this mutual complaisance I cannot give a more evident instance than in the doctrine of infinite divisibility, with the examination of which I shall begin this subject of the ideas of space and time.

'Tis universally allow'd, that the capacity of the mind is limited, and can never attain a full and adequate conception of infinity: And tho' it were not allow'd, 'twou'd be sufficiently evident from the plainest observation and experience. 'Tis also obvious, that whatever is capable of being divided in infinitum, must consist of an infinite number of parts, and