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311 earlier and to greater perfection: Such a thing is remarkable for its novelty; such another for its antiquity: This is the workmanship of a famous artist, that belong'd once to such a prince or great man: All objects, in a word, that are useful, beautiful or surprising, or are related to such, may, by means of property, give rise to this passion. These agree in giving pleasure, and agree in nothing else. This alone is common to them; and therefore must be the quality that produces the passion, which is their common effect. As every new instance is a new argument, and as the instances are here without number, I may venture to affirm, that scarce any system was ever so fully prov`d by experience, as that which I have here advanc'd.

If the property of any thing, that gives pleasure either by its utility, beauty or novelty, produces also pride by a double relation of impressions and ideas; we need not be surpriz'd, that the power of acquiring this property, shou'd have the same effect. Now riches are to be consider’d as the power of acquiring the property of what pleases; and ’tis only in this view they have any influence on the passions. Paper will, on many occasions be consider’d as riches and that because it may convey the power of acquiring money: And money is not riches, as it is a metal endow’d with certain qualities of solidity, weight and fusibility; but only as it has a relation to the pleasures and conveniences of life. Taking then this for granted, which is in itself so evident, we may draw from it one of the strongest arguments I have yet employ'd to prove the influence of the double relations on pride and humility.

It has been observ'd in treating of the understanding, that the distinction, which we sometimes make betwixt a power and the exercise of it, is entirely frivolous, and that neither man nor any other being ought ever to be thought possest of any ability, unless it be exerted and put in action. But tho' this be strictly true in a just and philosophical way of thinking, 'tis certain it is not the philosophy of our passions;