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so far advanc'd as to observe a difference betwixt the object of the passions and their cause, and to distinguish in the cause the quality, which operates on the passions, from the subject, in which it inheres; we now proceed to examine what determines each of them to be what it is, and assigns such a particular object, and quality, and subject to these affections. By this means we shall fully understand the origin of pride and humility.

’Tis evident in the first place, that these passions are determin'd to have self for their object, not only by a natural but also by an original property. No one can doubt but this property is natural from the constancy and steadiness of its operations. 'Tis always self, which is the object of pride and humility; and whenever the passions look beyond, 'tis still with a view to ourselves, nor can any person or object otherwise have any influence upon us.

That this proceeds from an original quality or primary impulse, will likewise appear evident, if we consider that 'tis the distinguishing characteristic of these passions. Unless nature had given some original qualities to the mind, it cou'd never have any secondary ones; because in that case it wou'd have no foundation for action, nor cou'd ever begin to exert itself. Now these qualities, which we must consider as original, are such as are most inseparable from the soul, and can be resolv'd into no other: And such is the quality, which determines the object of pride and humility.

We may, perhaps, make it a greater question, whether the causes, that produce the passion, be as natural as the object, to which it is directed, and whether all that vast variety proceeds from caprice or from the constitution of the mind. This doubt we shall soon remove, if we cast our eye upon