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 in this point by running over as many as he pleases. But if any one should deny this universal resemblance, I know no way of convincing him, but by desiring him to shew a simple impression, that has not a correspondent idea, or a simple idea, that has not a correspondent impression. If he does not answer this challenge, as ’tis certain he cannot, we may from his silence and our own observation establish our conclusion.

Thus we find, that all simple ideas and impressions resemble each other; and as the complex are formed from them, we may affirm in general, that these two species of perception are exactly correspondent. Having discover’d this relation, which requires no farther examination, I am curious to find some other of their qualities. Let us consider how they stand with regard to their existence, and which of the impressions and ideas are causes, and which effects.

The full examination of this question is the subject of the present treatise; and therefore we shall here content ourselves with establishing one general proposition, That all our simple ideas in their first appearance are deriv’d from simple impressions, which are correspondent to them, and which they exactly represent.

In seeking for phænomena to prove this proposition, I find only those of two kinds; but in each kind the phænomena are obvious, numerous, and conclusive. I first make myself certain, by a new review, of what I have already asserted, that every simple impression is attended with a correspondent idea, and every simple idea with a correspondent impression. From this constant conjunction of resembling perceptions I immediately conclude, that there is a great connexion betwixt our correspondent impressions and ideas, and that the existence of the one has a considerable influence upon that of the other. Such a constant conjunction, in such an infinite number of instances, can never arise from chance; but clearly proves a dependence of the impressions on the ideas, or of the ideas on the