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214 perceptions have, therefore, a continu'd and uninterrupted existence. But as a little reflection destroys this conclusion, that our perceptions have a continu'd existence, by shewing that they have a dependent one, 'twou'd naturally be expected, that we must altogether reject the opinion, that there is such a. thing in nature as a continu'd existence, which is preserv'd even when it no longer appears to the senses. The case, however, is otherwise. Philosophers are so far from rejecting the opinion of a continu'd existence upon rejecting that of the independence and continuance of our sensible perceptions, that tho' all sects agree in the latter sentiment, the former, which is, in a manner, its necessary consequence, has been peculiar to a few extravagant sceptics; who after all maintain'd that opinion in words only, and were never able to bring themselves sincerely to believe it.

There is a great difference betwixt such opinions as we form after a calm and profound reflection, and such as we embrace by a kind of instinct or natural impulse, on account of their suitableness and conformity to the mind. If these opinions become contrary, 'tis not difficult to foresee which of them will have the advantage. As long as our attention is bent upon the subject, the philosophical and study'd principle may prevail; but the moment we relax our thoughts, nature will display herself, and draw us back to our former opinion. Nay she has sometimes such an influence, that she can stop our progress, even in the midst of our most profound reflections, and keep us from running on with all the consequences of any philosophical opinion. Thus tho' we clearly perceive the dependence and interruption of our perceptions, we stop short in our carreer, and never upon that account reject the notion of an independent and continu'd existence. That opinion has taken such deep root in the imagination, that 'tis impossible ever to eradicate it, nor will any strain'd metaphysical conviction of the dependence of our perceptions be sufficient for that purpose.

But tho' our natural and obvious principles here prevail