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197 door still remains, and that it was open'd without my perceiving it: And this supposition, which was at first entirely arbitrary and hypothetical, acquires a force and evidence by its being the only one, upon which I can reconcile these contradictions. There is scarce a moment of my life, wherein there is not a similar instance presented to me, and I have not occasion to suppose the continu'd existence of objects, in order to connect their past and present appearances, and give them such an union with each other, as I have found by experience to be suitable to their particular natures and circumstances. Here then I am naturally led to regard the world, as something real and durable, and as preserving its existence, even when it is no longer present to my perception.

But tho' this conclusion from the coherence of appearances may seem to be of the same nature with our reasonings concerning causes and effects; as being deriv'd from custom, and regulated by past experience; we shall find upon examination, that they are at the bottom considerably different from each other, and that this inference arises from the understanding, and from custom in an indirect and oblique manner. For 'twill readily be allow'd, that since nothing is ever really present to the mind, besides its own perceptions, 'tis not only impossible, that any habit shou'd ever be acquir'd otherwise than by the regular succession of these perceptions, but also that any habit shou'd ever exceed that degree of regularity. Any degree, therefore, of regularity in our perceptions, can never be a foundation for us to infer a greater degree of regularity in some objects, which are not perceiv'd; since this supposes a contradiction, viz. a habit acquir'd by what was never present to the mind. But 'tis evident, that whenever we infer the continu'd existence of the objects of sense from their coherence, and the frequency of their union, 'tis in order to bestow on the objects a greater regularity than what is observ'd in our mere perceptions. We remark a connexion betwixt two kinds of objects in their