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to the precedent doctrine, there are no objects, which by the mere survey, without consulting experience, we can determine to be the causes of any other; and no objects, which we can certainly determine in the same manner not to be the causes. Any thing may produce any thing. Creation, annihilation, motion, reason, volition; all these may arise from one another, or from any other object we can imagine. Nor will this appear strange, if we compare two principles explain'd above, that the constant conjunction of objects determines their causation, and that properly speaking, no objects are contrary to each other, but existence and non-existance. Where objects are not contrary, nothing hinders them from having that constant conjunction, on which the relation of cause and effect totally depends. Since therefore 'tis possible for all objects to become causes or effects to each other, it may be proper to fix some general rules, by which we may know when they really are so.

1. The cause and effect must be contiguous in space and time.

2. The cause must be prior to the effect.

3. There must be a constant union betwixt the cause and effect. 'Tis chiefly this quality, that constitutes the relation.

4. The same cause always produces the same effect, and the same effect never arises but from the same cause. This principle we derive from experience, and is the source of most of our philosophical reasonings. For when by any clear experiment we have discover'd the causes or effects of any phænomenon, we immediately extend our observation to