Page:Treatise of Human Nature (1888).djvu/151

131 of them is only to be esteem'd a presumption or probability. The gradation, therefore, from probabilities to proofs is in many cases insensible; and the difference betwixt these kinds of evidence is more easily perceiv'd in the remote degrees, than in the near and contiguous.

'Tis worthy of remark on this occasion, that tho' the species of probability here explain'd be the first in order, and naturally takes place before any entire proof can exist, yet no one, who is arriv'd at the age of maturity, can any longer be acquainted with it. 'Tis true, nothing is more common than for people of the most advanc'd knowledge to have attain'd only an imperfect experience of many particular events; which naturally produces only an imperfect habit and transition: But then we must consider, that the mind, having form'd another observation concerning the connexion of causes and effects, gives new force to its reasoning from that observation; and by means of it can build an argument on one single experiment, when duly prepar'd and examin'd. What we have found once to follow from any object, we conclude will for ever follow from it; and if this maxim be not always built upon as certain, 'tis not for want of a sufficient number of experiments, but because we frequently meet with instances to the contrary; which leads us to the second species of probability, where there is a contrariety in our experience and observation.

'Twou'd be very happy for men in the conduct of their lives and actions, were the same objects always conjoin'd together, and we had nothing to fear but the mistakes of our own judgment, without having any reason to apprehend the uncertainty of nature. But as 'tis frequently found, that one observation is contrary to another, and that causes and effects follow not in the same order, of which we have had experience, we are oblig'd to vary our reasoning on account of this uncertainty, and take into consideration the contrariety of events. The first question, that occurs on this head, is concerning the nature and causes of the contrariety.