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in order to bestow on this system its full force and evidence, we must carry our eye from it a moment to consider its consequences, and explain from the same principles some other species of reasoning, which are deriv'd from the same origin.

Those philosophers, who have divided human reason into knowledge and probability, and have defin'd the first to be that evidence, which arises from the comparison of ideas, are oblig'd to comprehend all our arguments from causes or effects under the general term of probability. But tho' every one be free to use his terms in what sense he pleases; and accordingly in the precedent part of this discourse, I have follow'd this method of expression; 'tis however certain, that in common discourse we readily affirm, that many arguments from causation exceed probability, and may be receiv'd as a superior kind of evidence. One wou'd appear ridiculous, who wou'd say, that 'tis only probable the sun will rise to-morrow, or that all men must dye; tho' 'tis plain we have no further assurance of these facts, than what experience affords us. For this reason, 'twould perhaps be more convenient, in order at once to preserve the common signification of words, and mark the several degrees of evidence, to distinguish human reason into three kinds, viz. that from knowledge, from proofs, and from probabilities. By knowledge, I mean the assurance arising from the comparison of ideas. By proofs, those arguments, which are deriv'd from the relation of cause and effect, and which are entirely free from doubt and uncertainty. By probability, that evidence, which is still attended with uncertainty. 'Tis this last species of reasoning, I proceed to examine.

Probability or reasoning from conjecture may be divided into two kinds, viz. that which is founded on chance, and that