Page:Treatise of Human Nature (1888).djvu/111

91 it proper to anticipate what I shall have occasion to remark afterwards concerning the idea we form of power and efficacy. But as such a method of proceeding may seem either to weaken my system, by resting one part of it on another, or to breed a confusion in my reasoning, I shall endeavour to maintain my present assertion without any such assistance.

It shall therefore be allow'd for a moment, that the production of one object by another in any one instance implies a power; and that this power is connected with its effect. But it having been already prov'd, that the power lies not in the sensible qualities of the cause; and there being nothing but the sensible qualities present to us; I ask, why in other instances you presume that the same power still exists, merely upon the appearance of these qualities? Your appeal to past experience decides nothing in the present case; and at the utmost can only prove, that that very object, which produc'd any other, was at that very instant endow'd with such a power; but can never prove, that the same power must continue in the same object or collection of sensible qualities; much less, that a like power is always conjoin'd with like sensible qualities. Shou'd it be said, that we have experience, that the same power continues united with the same object, and that like objects are endow'd with like powers, I wou'd renew my question, why from these experience we form any conclusion beyond those past instances, of which we have had experience. If you answer this question in the same manner as the preceding, your answer gives still occasion to a new question of the same kind, even in infinitum; which clearly proves, that the foregoing reasoning had no just foundation.

Thus not only our reason fails us in the discovery of the ultimate connexion of causes and effects, but even after experience has inform'd us of their constant conjunction, 'tis impossible for us to satisfy ourselves by our reason, why we shou'd extend that experience beyond those particular instances, which have fallen under our observation. We