Page:Travels to Discover the Source of the Nile - In the Years 1768, 1769, 1770, 1771, 1772, and 1773 volume 2.djvu/458

442 possible magnificence, and with every mark of sincere grief.

the prophets had not just succeeded in what they foretold, they kept nevertheless a good countenance. It is true that no blood was shed, nor did the king die before he returned to Gondar; but his mother died when he was away, and that was much, the fame thing, for they contended that it was not a great mistake, from the bare authority of a comet, to err only in the sex of the person that was to die; a queen for a king was very near calculation. As for the bloody story, and the king's death, they said they had mistaken the year in computing, but that it still was to happen (when it pleased God) some other time.

body agreed that these explanations were the best possible, excepting the king, who perceived a degree of malice in the foretelling his death and certain loss of his army just at the instant he was taking the field. But he disguised his resentment under strong irony, with which he attacked these diviners incessantly. He had inquired accurately the day of his mother's death: "How is it, says he to his chaplain, (or kees hatzé) that this comet should come to foretel my mother's death, when she was dead four days before it appeared?" Another day, to the same person he said, "I fear you do my mother too much honour at the expence of religion. Is it decent to suppose that such a star, the most remarkable appearance at the birth of Christ, should now be employed on no greater errand than to foretel the death of the daughter of Guebra Mascal?" These, and many more such railleries, accounted by these