Page:Travels in West Africa, Congo Français, Corisco and Cameroons (IA travelsinwestafr00kingrich).pdf/531

 menced pulling down the inner bark hut, and finally cleared it right out, thatch and all, and the materials of which it had been made were burnt. I was struck with the performance because the Fans, though surrounded by intensely superstitious tribes, are remarkably free from superstition themselves, taking little or no interest in speculative matters, except to get charms to make them invisible to elephants, to keep their feet in the path, to enable them to see things in the forest, and practical things of that sort, and these charms they frequently gave me to assist and guard me in my wanderings.

The M'pongwe and Igalwa have a peculiar funeral custom, but it is not confined in its operation to widows, all the near relatives sharing in it. The mourning relations are seated on the floor of the house, and some friend—Dr. Nassau told me he was called in in this capacity—comes in and "lifts them up," bringing to them a small present, a factor of which is always a piece of soap. This custom is now getting into the survival form in Libreville and Glass. Nowadays the relatives do not thus sit, unwashed and unkempt, keenly requiring the soap. Among the bush Igalwa, I am told, the soap is much wanted.

It is not only the widows that remain, either theoretically or practically unwashed; all the mourners do. The Ibibios seem to me to wear the deepest crape in the form of accumulated dirt, and all the African tribes I have met have peculiar forms of hair cutting—shaving the entire head, not shaving it at all, shaving half of it &c.—when in mourning. The period of the duration of wearing mourning is, I believe, in all West Coast tribes that which elapses between the death and the burial of the soul. I believe a more thorough knowledge would show us that there is among the Bantu also a fixed time for the lingering of the soul on earth after death, but we have not got sufficient evidence on the point yet. The only thing we know is that it is not proper for the widow to re-marry while his soul is still in her vicinity.

Among the Calabar tribes the burial of the spirit liberates