Page:Travels in West Africa, Congo Français, Corisco and Cameroons (IA travelsinwestafr00kingrich).pdf/487

 Dr. Nassau says "secretly," and he refers to this custom being existent in non-cannibal tribes. I saw bundles of this character among the cannibal Fans, and among the non-cannibal Adooma, openly hanging up in the thatch of the sleeping apartment.

6. He also says there may be a sixth class, which may, however only be a function of any of the other classes—namely, those that enter into any animal body, generally a leopard. Sometimes the spirits of living human beings do this, and the animal is then guided by human intelligence, and will exercise its strength for the purposes of its temporary human possessor. In other cases it is a non-human soul that enters into the animal, as in the case of Ukuku.

Spirits are not easily classified by their functions because those of different class may be employed in identical undertakings. Thus one witch doctor may have, I find, particular influence over one class of spirit and another over another class; yet they will both engage to do identical work. But in spite of this I do not see how you can classify spirits otherwise than by their functions; you cannot weigh and measure them, and it is only a few that show themselves in corporeal form.

There are characteristics that all the authorities seem agreed on, and one is that individual spirits in the same class vary in power: some are strong of their sort, some weak.

They are all to a certain extent limited in the nature of their power; there is no one spirit that can do all things; their efficiency only runs in certain lines of action and all of them are capable of being influenced, and made subservient to human wishes, by proper incantations. This latter characteristic is of course to human advantage, but it has its disadvantages, for you can never really trust a spirit, even if you have paid a considerable sum to a most distinguished medicine man to get a powerful one put up in a ju-ju, or monde, as it is called in several tribes.

The method of making these charms is much the same among Bantu and Negroes. I have elsewhere described the