Page:Transactions NZ Institute Volume 30.djvu/72

 Tiopira Hukiki, Te Putere, and Te Pirini, came to Hauraki, bringing all material. The freight and passages cost £170. The first post erected was named after Pereki Awhiowhio, chief of Ngatiwhanaunga. When an attempt was made to lift the ridge-pole it failed: then we sent for Paroto Manutawhiorangi, who uttered an incantation, or karakia, called "Tehuti o Tainui" (the raising of Tainui), and lo! the great tree was lifted up quickly and easily. Such was the power of magic as exercised by Maori priests of old. During the building a number of the Ngatiawa workmen were smitten with sudden illness, which was attributed to their having burned in a cooking-fire some chips from Apanui's chisel (whao). It was the women who inadvertently committed sacrilege, and the sickness which fell upon our people was termed a mate-ruahine. When several persons had died, my brother Wepiha came to me at dawn of day saying, "Kua ngaro a Ngatiawa (Ngatiawa will be annihilated). Hasten you quickly to remove the spell caused by the desecration of the work of our father's chisel." I hurried to the spot, and in the midst of the assembly a small fire was made of chips from the carvings, and two kumara roasted therein, which were offered to me to eat. I trembled with fear, lest death should come to me also; but the old men said, "Fear not, you are equal in mana to Apanui, your father, and you alone can remove this spell which is destroying Ngatiawa." I then ate the roasted food, and the epidemic ceased. Soon the house was completed, and Wepiha summoned a tohunga called Mohi Taikororeka from Opotiki to perform the ceremonies called "whai kawa"—i.e., making the house "noa," removing the tapu, &c. After this was done, and the men had entered and eaten food in the house, three women (myself, Kitemate Kiritahanga, and Mere Taipari) were sent for to takahi te paepae (to tread on or cross over the threshold, and thus remove the enchantment which debars women from entering a sacred house until this ceremony is ended), for, as you know, the ridge-pole would sag down in the middle and destroy the appearance of the house were this ceremony disregarded. As the morning star (Kopu) rose, we, the three women, crossed over the threshold which Te Raihi, of Ngatihaua, had tapa'd (called) Hape Koroki, and then the mana o te whakairo (the sacredness of the carving) was subjugated, overcome, and women generally were free to enter and eat within the house.

The several tribes of Ngatiawa who took part in the building were as follows: Ngatihokopu, Te Pahipoto, Te Patuwai, Te Patutatahi, &c.

The ridge-pole was a kahikatea (white-pine), procured at Turua. It was carved by Hotereni Taipari himself, and