Page:Traditional Tales of the English and Scottish Peasantry - 1887.djvu/263

Rh mortals and the rejoicing laugh of fiends are heard, and the old hulls are left as a memorial that the old spiritual kingdom has not departed from the earth. But I maun away, and trim my little cottage fire, and make it burn and blaze up bonnie, to warm the crickets and my cold and crazy bones, that maun soon be laid aneath the green sod in the eerie kirkyard." And away the old dame tottered to her cottage, secured the door on the inside, and soon the hearth-flame was seen to glimmer and gleam through the keyhole and window.

"I'll tell ye what," said the old mariner, in a subdued tone, and with a shrewd and suspicious glance of his eye after the old sibyl, "it's a word that may not very well be uttered, but there are many mistakes made in evening stories if old Moll Moray there, where she lives, knows not mickle more than she is willing to tell of the Haunted Ships, and their unhallowed mariners. She lives cannilie and quietly; no one knows how she is fed or supported; but her dress is aye whole, her cottage ever smokes, and her table lacks neither of wine, white and red, nor of fowl and fish, and white bread and brown. It was a dear scoff to Jock Matheson, when he called old Moll the uncannie carline of Blawhooly: his boat ran round and round in the centre of the Solway—everybody said it was enchanted—and down it went head foremost: and had nae Jock been a swimmer equal to a sheldrake, he would have fed the fish. But I'll warrant it sobered the lad's speech; and he never reckoned himself safe till he made auld Moll the present of a new kirtle and a stone of cheese."

"O father," said his granddaughter Barbara, "ye surely wrong poor old Mary Moray: what use could it be to an old woman like her, who has no wrongs to redress, no malice to work out against mankind, and nothing to seek of enjoyment save a cannie hour and a quiet grave—what use could the fellowship of fiends and the communion of evil spirits be to her? I know Jenny Primrose puts rowan-tree above the door-head when she sees old Mary coming; I know the good wife of Kittlenaket wears rowan-berry leaves in the headband of her blue kirtle, and all for the sake of averting the unsonsie glance of Mary's right ee; and I know that the auld Laird of Burntroutwater drives his seven cows to their pasture with a wand of witch-tree, to keep Mary from milking them. But what has all that to do with haunted shallops, visionary mariners, and bottomless boats? I have