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for the dead, as it is used in the Church of Rome, doth necessarily suppose Purgatory; and therefore whatsoever hath been alleged out of the Scriptures and Fathers against the one, doth stand in full force against the other: so that here we need not actum agere, and make a new work of overthrowing that which hath been sufficiently beaten down already. But on the other side, the admittal of Purgatory doth not necessarily infer Prayer for the dead: nay, if we shall suppose, with our adversaries, that Purgatory is the prison from whence none shall come out until they have paid the utmost farthing, their own paying, and not other men's praying, must be the thing they are to trust unto, if ever they look to be delivered out of that jail. Our Romanists indeed do commonly take it for granted, that

but in so doing they reckon without their host, and greatly mistake the matter. For howsoever they may deal with their own devices as they please, and link their prayers with their Purgatory as closely as they list; yet shall they never be able to shew, that the Commemoration and Prayers for the dead, used by the ancient Church, had any relation with their Purgatory; and therefore, whatsoever they were. Popish prayers we are sure they were not. I easily foresee, that the full opening of the judgment of the Fathers in this point will hardly stand with that brevity which I intended to use in treating of these questions; the particulars be so many, that necessarily do incur into the handling of this argument. But I suppose the reader will be content rather to dispense with me in that behalf, than be sent away unsatisfied in a matter wherein the adversary beareth himself confident beyond measure, that the whole stream of antiquity runneth clearly upon his side.