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12 that such cruelty as this is, such narrowing the Scripture terms of salvation, (for no one can say this doctrine is found in Scripture,) is a presumption against the purity of that Church's teaching. But a further reflection may be added to the above. Such as have not had an opportunity of knowing the truth, are, it must be observed, not exposed to this condemnation. This at first sight would seem a comfort to those whose relations and friends have died in Protestantism. But observe, the Church of Rome, we know, retains the practice of praying for the dead. It will be natural for a convert from Protestantism, first of all, to turn his thoughts towards those dearest relations, say his parents, who have lived and died in involuntary ignorance of Catholicism. He is not allowed to do so, he can only pray for the souls in Purgatory; none have the privilege of being in Purgatory but such as have died in the communion of the Roman Church, and his parents died in Protestantism.

5. Purgatory may be mentioned as another grievous doctrine of Romanism. Here again, if Scripture, as interpreted by tradition, taught it, we should be bound to receive it; but, knowing as we do, that even St. Austin questioned the doctrine in the fifth century, we may well suspect the evidence for it. The doctrine is this; that a certain definite punishment is exacted by Almighty God for all sins committed after baptism; and that they who have not by sufferings in this life, whether trouble, penance, and the like, run through it, must complete it during the intermediate state in a place called Purgatory. Again, all who die in venial sin, that is, in sins of infirmity, such as are short of mortal, go to Purgatory also. Now what a light does this throw upon the death of beloved and revered friends! Instead of their "resting from their labours," as Scripture says, there are (ordinarily speaking) none who have not to pass a time of trial and purification, and, as Romanists commonly believe, in fire, or a torment analogous to fire. There is no one who can for himself look forward to death with hope and humble thankfulness. Tell the sufferer upon a sick bed that his earthly pangs are to terminate in Purgatory, what comfort can he draw from religion? If it be said, that it is a comfort in the case of bad men, who have