Page:Tracts for the Times Vol 3.djvu/58

6 selves:—that we suffer all manner of schism and heresy to exist, and to propagate itself among us, which it is inconceivable that the true Church, guided by the Holy Spirit, should ever do:—that this circumstance, if there were no other, being an inconsistency, involves a primâ facie case against us, for the consideration of those who are not competent to decide in the matter of doctrine:—that, if our creed were true, God would prosper us in maintaining it, according to the promise:—moreover, were there no other reason, that our forms of administering the sacraments are not such as to make us sure that we receive God's grace in them. These, and the like arguments, we may suppose, will be urged upon the attention of our members, being not of a technical and scholastic, but of a powerfully practical character; and such must be ours to oppose them. Much might be said on this part of the subject. There are a number of arguments which are scarcely more than ingenious exhibitions, such as would be admired in any game where skill is every thing, but which as arguments tell only with those on our own side, while an adversary thinks them unfair. Their use is not here denied in matter of fact, viz. in confirming those in an opinion, who already hold it, and wish reasons for it. When a man is (rightly or wrongly) of one particular way of thinking, he needs, and (it may be added) allowably needs very little argument to support him in it to himself. Still it is right that that argument should be substantially sound; substantially, because for many reasons, certain accidental peculiarities in the form of it may be necessary from the peculiarities of his mind, which has been accustomed to move in some one line and not in another. If the argument is radically unreal, or (what may be called) rhetorical or sophistical, it may serve the purpose of encouraging those who are already convinced, though scarcely without doing mischief to them, but certainly it will offend and alienate the more acute and sensible; while those who are in doubt, and who desire some real and substantial ground for their faith, will not bear to be put off with such shadows. Thus, for instance, to meet the Romanists' charge against us of scepticism, because we do not believe this or that portion of their doctrine, an