Page:Tracts for the Times Vol 3.djvu/226

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The separateness of the functions of the Clergy, the incommunicableness of their offices to persons not separated for them, is so express a doctrine both of the letter of the text, and of the Holy Ghost, that sure I need not to say more, though several heads of probation offer themselves; as first the condition of the callings, which does divide from the community and sets them up above it. And here I might tell you of "bearing rule," of "thrones," of "stars," and "Angels," and other words of a high sense, and yet not go out of the Scripture bounds, although the dignity did not die with the Scripture age, or expire with the Apostles; the age as low as Photius words it thus, "That Apostolical and Divine dignity, which the Chief Priests are acknowledged to be possessed of by right of succession." Styles which I could derive yet lower, and they are of a prouder sound than those the modest humble ears of this our age are so offended with. But these heights, it may be, would give ombrages; although it is strange that men should envy them to those, who are only exalted to them, that they may with the more advantage, take them by the hands and lift them up to heaven. Those nearnesses to things above do but more qualify them to draw near to God, on your behalf, that these your Angels also may see the face of your Father which is in heaven, and those stars are, therefore, set in Christ's right hand, that they may shed a blessing [blessed?] influence on you from thence.....

The censures of the Church, the burden of the keys, which (passing by the private use of them in voluntary penitences, and discipline upon the sick,) as they signify public exclusion out of the Church, for scandalous enormities, and re-admission into it upon repentance, have been sufficiently evinced to belong to the governors of the Church. The exercise of them is so much their work, that St. Paul calls them "the weapons of their spiritual warfare, by which they do cast down imaginations, and every high thing that exalteth itself against the knowledge of God, and bring into captivity every thought to the obedience of Christ," (2 Cor. X. 4.–5.) a blessed victory, even for the conquered, and