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50 ings is an index of his mind. We need only consider him as the organ, involuntary (if you will) or unwitting, but still the organ, of the spirit of the age, the voice of that scornful, arrogant, and self-trusting spirit, which has been unchained during these latter ages, and waxes stronger in power day by day, till it is fain to stamp under foot all the host of heaven. This spirit we may steadily contemplate to our great edification; but to do more than denounce it as such, to judge or revile its instruments, would involve another sin besides uncharitableness. For surely, this is a spirit which has tempted others besides those who have yielded to its influences; and like an infection of the air, it has perchance ere now, in some degree, not perhaps as regards the high doctrines of the gospel, but in some way or other, breathed upon those, who, at the present crisis of things, feel themselves called upon solemnly to resist it. The books of the day are so full of its evil doctrine in a modified shape, if not in its grosser forms, the principles (I may say,) of the nation are so instinct with it or based in it, that the best perhaps that can be said of any of us, or at most of all but a few, is that they have escaped from it, "so as by fire," and that the loudness of their warning is but a consequence of past danger, terror, and flight.

I view the works, then, of this writer, whether in their publication, or in their general reception, as signs of the religious temper of this Age. What shall be said of the praise that has been lavished on them? the popularity they have acquired? Granting that there are many things in them, from which a religious mind may gain something (for no one accuses Mr. A. of being deficient in quickness and intelligence, and he evidently has had opportunities of studying human nature, whatever success has attended him in it,—and it must be confessed that his first work published here was of a less objectionable character, and might well interest at first sight those who "thought no evil"), but, allowing all this, yet it may be fairly asked, is the book from which I have cited, one which can come very near to Christian minds without revolting them? How is it then that so many men professing strict religion, have embraced and dwelt on its statements without smelling the taint of death which is in them? And is