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 No. 73.]

is not intended in the following pages to enter into any general view of so large a subject as Rationalism, nor to attempt any philosophical account of it; but, after defining it sufficiently for the purpose in hand, to direct attention to a very peculiar and subtle form of it existing covertly in the popular religion of this day. With this view two writers, not of our own Church, though of British origin, shall pass under review, Mr. Erskine and Mr. Jacob Abbott.

This is the first time that a discussion of (what may be called) a personal nature has appeared in these Tracts, which have been confined to the delineation and enforcement of principles and doctrines. However, in this case, while it was important to protest against certain views of the day, it was found that this could not be intelligibly done, without referring to the individuals who have inculcated them. Of these the two authors above mentioned seemed at once the most influential and the most original; and Mr. Abbott being a foreigner, and Mr. Erskine having written sixteen years since, there seemed a possibility of introducing their names without seriously encroaching on the province of a Review.

It will be my business first to explain what I mean by Rationalism, and then to illustrate the description given of it from the writings of the two authors in question.