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32 error, because as the Apostle St. James saith, he that offendeth not in word is a perfect man."

3. Another particular opinion, which we must sever from the general intention of the Church in her oblations and prayers for the dead, is that which is noted by Theophylact, upon the speech of our Saviour, Luke xii. 5., in which he wished us to observe, that he did not say,

Thus far Theophylact, whom our adversaries do blindly bring in for the countenancing of their use of praying, and offering for the dead; not considering, that the prayers, and oblations, which he would uphold, do reach even unto such as "die in grievous sins," (which the Romanists acknowledge to receive no relief at all, by any thing that they can do,) and are intended for the keeping of souls from being cast into hell, and not for fetching them out when they have been cast into Purgatory; a place that never came within the compass of Theophylact's belief. His testimony will fit a great deal better the prayer of St. Dunstan; who, as the tale goeth, having understood that the soul of King Edwin was to be carried into hell, never gave over praying, until he had gotten him rid of that danger, and transferred him unto the coast of penitent souls; where he well deserved, doubtless, to undergo that penance which Hugh, Bishop of Coventry and Chester, on his death-bed imposed upon himself; even to lie in the dungeon of Purgatory, without bail or mainprise, until the general jail delivery of the last day.

4. Another private conceit, entertained by divers, as well of the elder as of middle times, in their devotion for the dead, was, that an augmentation of glory might thereby be procured for the saints, and either a total deliverance, or a diminution of torments at leastwise, obtained for the wicked.