Page:Tracts for the Times Vol 2.djvu/389

Rh St. Paul speaks of circumcision, which was a sign and seal only? Or how should the ordinance of lead men away from ? When Baptism was preached faithfully, the memory of it was the memory of and of His passion. "St. Paul showeth," says St. Chrysostom, "that the blood and the water are one. For 's baptism is His passion also;" or, as he says again , "What the cross and grave was to , that has Baptism been made to us." "The sacrifice of our 's passion every man then offers for himself, when he is dedicated in the faith of His passion," says St. Augustine : and again, "The sacrifice of the is then in a manner offered for each, when by being baptized he is sealed in His name;" and again, "No man may in any wise doubt, that each of the faithful then becomes a partaker of the Body and Blood of the , when in Baptism he is made a member of ." "We are washed in the passion of the ," says Tertullian." "In Baptism," again says St. ChrysostomeChrysostom [sic], "we are incorporate into , and made flesh of His flesh, and bone of His bone." The body of the regenerated (i.e. by Baptism) becomes "the flesh of the crucified," saith St. Leo ; and again , "Thou art bedewed with the blood of when thou art baptized into His death." "Let us be washed in his blood," saith St. Bernard . "By these few it may appeare," says Bishop Jewel , "that  is present at the Sacrament of Baptisme, even as He is present at the Holy Supper: unless ye will say, we may bee made flesh of 's flesh, and bee washt in His blood, and bee partakers of Him, and have Him 'present,' without His 'presence.' Therefore Chrysostome, when he had spoken vehemently of the Sacrament of the Supper, hee concludeth thus. Even so is