Page:Tracts for the Times Vol 2.djvu/139

 No. 61.]

of mind in religious matters, bigotry, intolerance, and the like, is the disposition to make unimportant points important, to make them terms of communion, watchwords of parties, and so on.

Now the Church Catholic acts on the principle of insisting on no points but such as are of importance, of judging of opinions variously according to their respective importance, of acknowledging no parties, and of protesting and witnessing against all party spirit and party dogmas.

One remarkable instance of this is to be found in the circumstance, true as a general rule, and capable of explanation in its apparent exceptions, that it knows no master but, as He enjoined. It struck the attention of Christians as early as the age of Athanasius, what is witnessed at this day, that heresies bear the name of individual teachers, whereas the Catholic Faith has no especial human interpreter, but is transmitted on from through His Apostles, in every place. Considering how the names of the champions of all opinions are circulated to and fro by all parties, it is a very surprising fact, that those only remain at this day inseparably connected with the respective doctrines of those who bore them, which belonged to heretics: e.g. in spite of all the efforts that have been made, to call the orthodox faith Athanasian, that word occurs, for the most part, only in a transitory page of history, being exchanged for Catholic by the upholders of the faith, Trinitarian even by its enemies, who, meanwhile, cannot help connecting themselves as Arians, Sabellians, Nestorians, &c. with human masters. In like