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 out some hints about it the other day, though I cannot say you convinced me. I have misgivings, after all, that our Reformers only began their own work. I do not say they saw the tendency and issue of their opinions; but surely, had they lived, and had the opportunity of doing more, they would have given into much more liberal notions (as they are called) than you are disposed to concede. It is not by producing a rubric, or an insulated passage from the services, that you can destroy this impression. Such instances only show they were inconsistent, which I will grant. Still, is not the genius of our formularies towards a more latitudinarian system than they reach?

C. I will cheerfully meet you on the ground you propose. Let us carefully examine the Liturgy in its separate parts. I think it will decide the point which I contended for the other day, viz. that we are more Protestant than our Reformers.

L. What do you mean by Protestant in your present use of it?

C. A number of distinct doctrines are included in the notion of Protestantism: and as to all these, our Church has taken the between it and Popery. At present I will use it in the sense most apposite to the topics we have been discussing; viz. as the religion of so-called freedom and independence, as hating superstition, suspicious of forms, jealous of priestcraft, advocating heart-worship; characteristics, which admit of a good or a bad interpretation, but which, understood as they are instanced in the majority of persons who are zealous for what is called Protestant doctrine, are (I maintain) very inconsistent with the Liturgy of our Church. Now let us begin with the Confirmation Service.

L. Will not the Baptismal be more to your purpose? In it regeneration is connected with the formal act of sprinkling a little water on the forehead of an infant.

C. It is true; but I would rather shew the general spirit of the services, than take those obvious instances which, it seems, you can find out for yourself. Is it not certain that a modern Protestant, even though he granted that children were regenerated in Baptism, would, in the Confirmation Service, have made them some address about the necessity of spiritual renovation, of becoming new creatures, &c.? I do not say such