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 words into my mouth, and commanding me to speak them. I would much rather have it so, than be left to form words of my own. I should feel it less painful to myself, and probably less annoying to others. And now that we are upon this subject; permit me, Sir, just to ask you, do you not think it would do much good, and correct what may perhaps be justly called the vulgar objections to the Marriage Service, if men would try to enter a little more into the spirit of the household stories, and family scenes in the Old Testament? The book of Ruth especially—can any one read it reverentially, and not learn a great deal of the difference between True and False Delicacy? You will feel my meaning, Sir, at once."

"Indeed," said I, "I do; and although I am not aware that I ever before heard it said in so many words, yet, I should imagine it must have been silently experienced by every right-minded reader. And if it should turn out, that the spirit of that Book is exactly the same with the spirit of our Marriage Service, who would desire a more complete vindication of it? But pray let us go back to your story, which I beg pardon for having interrupted. You were on the way to your sister, Mrs. Carey's; and I think you told me, that you found it very hard to make her so much as understand your objection to the marriage, or how any one could possibly imagine Baptists, as such, to be aliens to the Church."

"Yes! she was quite positive at first, that I must have some view of my own, some worldly purpose, in 'setting my head' against the match. As long as she had this fancy, she would not even listen to my arguments: and as it was, I believe she did but half hear them. I did not indeed trouble her with many: for I thought that two or three plain texts, with the interpretation confirmed by a little unquestionable history, might and ought to be sufficient."

"Let me just guess, what line you probably took with her. I suppose you first pointed out to her, that our Saviour's praises are made to individuals, not simply as believing and repenting, but as joining themselves, by faith and repentance, to the Church which He was founding through his Apostles. For