Page:Tracts for the Times Vol 1.djvu/374

 Articles or not. I am bound to the Articles by subscription; but I am bound, more solemnly even than by subscription, by my baptism and by my ordination, to believe and maintain the whole gospel of Christ. The grace given at those seasons comes from the Apostles, not from Luther or Calvin, Bucer or Cartwright. You will presently agree with me in this statement. Let me ask, do you not hold the inspiration of Holy Scripture?

L. Undoubtedly.

C. Is it not a clergyman's duty to maintain and confess it?

L. Certainly.

C. But the doctrine is no where found in the Articles; and for this plain reason, that both Romanists and Reformers admitted it; and the difference between the two parties was, not whether the Old and New Testament were inspired, but whether the Apocrypha was of canonical authority.

L. I must grant it.

C. And in the same way, I would say, there are many other doctrines unmentioned in the Articles, only because they were not then disputed by either party; and others, for other reasons, short of disbelief in them. I cannot, indeed, make my neighbour preach them, for he will tell me he believes only just so much as he has been obliged to subscribe; but it is hard if I am therefore to be defrauded of the full inheritance of faith myself. Look at the subject from another point of view, and see if we do not arrive at the same conclusion. A statesman of the last century is said to have remarked that we have Calvinistic Articles, and a Popish Liturgy. This of course is an idle calumny. But is there not certainly a distinction of doctrine and manner between the Liturgy and the Articles? And does not what I have just stated account for it, viz. that the Liturgy, as coming down from the Apostles, is the depository of their complete teaching; while the Articles are polemical, and for the most part only protests against certain definite errors? Such are my views about the Articles; and if in my teaching, I lay especially stress upon doctrines only indirectly contained in them, and say less about those which are therein put forth most prominently, it is because times are changed. We are in danger of unbelief more than of superstition. The Christian minister should be a witness against the errors of his day.