Page:Tracts for the Times Vol 1.djvu/328

 Gennesareth, or in pausing with Him on the Mount Olivet, as He weeps over Jerusalem, we find ourselves moved with something too deep and touching for words, and almost for thought; and is it no privilege, no blessing, to think with Him, to have our spirit admitted to move in the same path which His Holy Spirit has chosen; to be consecrated with Him and to Him in the water of Baptism, to eat the Holy Supper with Him, to fast with Him, to pray with Him in the very form and very thoughts which flowed from His divine mind and lips?

If these things are so, how can we hold up our heads, and dare to think of the way in which we have handled His Ordinances, handled that Form in which He has deigned to live on in the world, and to move before the eyes of His Church! If we can recollect the moment when we have been so dead in heart as to have found ourselves considering, not how often our Saviour would let us come and hold communion with Him, but how few times would satisfy Him,—whether "this one" omission would draw down His displeasure,—if there be one of us who lives in this spirit, "how dwelleth the love of God in him?"

Once more, if, when all times, all places, all forms, are in themselves alike, yet it has pleased the High and Lofty One that inhabiteth eternity, whose Name is Holy, to choose to Himself certain forms, places, and times, for His especial dwelling upon earth,—with what reverend and solemn feelings should we go to meet Him there, and approach His altar with our gift! We read (Lev. xxii. 18. 25.) that the of Israel would admit no blemished creature to be sacrificed to Him; nor will He now accept the offering of our hearts unless we cleanse ourselves from all unbelief, insincerity, and guile: "wash our hands in innocency, and so go to His altar."