Page:Tracts for the Times Vol 1.djvu/326

 and the Lord hath commanded Him to be captain over His people, because thou hast not kept that which the commanded thee." Think again of Nadab and Abihu; they did not neglect the worship of ; but they thought they might surely take the fire for the sacrifice, from whence they would; "surely this was a minor point," as some among us are presumptuous enough to say. But He who gave laws to them and us, knows nothing of minor points. There can be no little sin, for there is no little authority to sin against. Nadab and Abihu were struck dead for offering with strange fire. This is agreeable to the analogy of the physical world, which is open to our senses. It is a simple and apparently harmless thing to place a candle near gunpowder, or to bring certain gases together; but the result may cost us our life.

4. Such was the importance of observing positive ordinances in the Jewish Church. Surely the lesson delivered in the Old Testament is intended for us Christians. We have the same unchanging Father, who was the of Israel, and who has given us the Scriptures that we may have the means of searching out His will. First consider the light in which He views in the law of Moses what we are apt to call "minor points." "Therefore shall ye abide at the door of the Tabernacle of the Congregation day and night, seven days, and keep the charge of the Lord, that ye die not." (Levit. viii. 35.) After the death of Nadab and Abihu, the charge is given "unto Aaron, and unto Eleazar and Ithamar, his sons, uncover not your heads, neither rend your clothes, lest ye die, and lest wrath come upon all the people." (Levit. x. 6.) "Do not drink wine nor strong drink, thou nor thy sons with thee, when ye go into the Tabernacle of the Congregation, lest ye die." (Ibid.)

This was the uniform tone of the Divine Guardian of the Church then. Is the duty less urgent now? when, (1.) the added claim on our gratitude is all that the New Testament tells us: (2.) The Ordinances are so much fewer, and therefore, first, the trouble of them is so incomparably diminished; next, the preciousness of them (humanly speaking) so much more strikingly seen: they are the only jewels of this sort that we have left.