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 history of their firm endurance of persecution, their tender regard for the members of Christ, however widely removed by place and language, their self-denying liberality in supplying their wants, the close correspondence of all parts of the body Catholic, as though it were but one family, their profound reverential spirit towards sacred things, the majesty of their religious services, and the noble strictness of their life and conversation. Here we see the "Rod" of the Priesthood, budding forth with fresh life; the "Manna" of the Christian ordinances uncorrupted; the "Oracle" of Tradition fresh from the breasts of the Apostles; the "Law," written in its purity on "the fleshly tables of the heart;" the "Shechinah," which a multitude of Martyrs, Saints, Confessors, and gifted Teachers, poured throughout the Temple. But where is our unity now? our ministrations of self-denying love? our prodigality of pious and charitable works? our resolute resistance of evil? We are reformed; we have come out of Babylon, and have rebuilt our Church; but it is Ichabod; "the glory is departed from Israel."

3. The Jewish polity was, on its restoration, so secularized, that the vestiges of a Theocracy scarcely remained in the eyes of any but attentive believers. That it really existed as before, is plain from the prophetic gift possessed by Caiaphas, wicked man as he was. Consider the anomaly of the political relation of the Jews towards the Ptolemies and Seleucidæ, their alliance with Rome, their dispersion over the Roman Empire, their disuse of certain of the Mosaic ordinances, the cruelties and blasphemies of Antiochus, the reign of Herod, and his virtual re-building of the Temple, a remarkable omen as regards ourselves. Turn to the restored Christian Church, and reflect upon the perplexed questions concerning the union of Church and State, to which the politics of the last three centuries have given rise; the tyrannical encroachments of the civil power at various eras; the profanations at the time of the Great Rebellion; the deliberate impiety of the French Revolution; and the present apparent breaking up of Ecclesiastical Polity every where, the innumerable schisms, the mixture of men of different creeds and sects, and the contempt poured upon any show of Apostolical zeal.

4. Consider the following passages from the Prophets, after the Captivity, and see if they do not apply to present times.