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 look to it, that nothing of theirs remains, save some citations in Lanfrank. But it were to be wished that we had now the entire works of Berengarius, who was a learned man, and a constant follower of Antiquity; for out of them we might know with more certainty how things went, than we can out of what his profest enemies have said.

This sacramental debate ceased awhile because of the tumults of war raised in Apulia and elsewhere by Pope Nicholas the Second; but it began again as soon as Hildebrand, called Gregory the Seventh, came to the Papal chair. For Berengarius was cited again to a new Council at Rome, "where some being of one opinion and some another," (as it is in the acts of that Council, writ by those of the Pope's faction,) his cause could not be so entirely oppressed but that some Bishops were still found to uphold it. Nay, the ringleader himself, Hildebrand, is said to have doubted, "whether what we receive at the Lord's Table be indeed the Body of by a substantial conversion." But three months space having been granted to Berengarius, and a fast appointed to, the Cardinals, "that would shew by some sign from heaven, (which yet He did not,) who was in the right, the Pope or Berengarius, concerning the Body of the ;" at last the business was decided without any oracle from above, and a new form of retraction imposed on Berengarius, whereby he was henceforth forward to confess, under pain of the Pope's high displeasure, "that the mystic Bread," (first made magical and enchanting by Hildebrand,) "is substantially turned into the true and proper Flesh of ;" which whether he ever did is not certain. For though Malmesbury tells us, "that he died in that Roman faith," yet there are ancienter than he, who say, "that he never was converted from his first opinion." And some relate, "that after this last condemnation having given over his studies, and given to the poor all he had, he wrought with his own hands for his living." Other things related of him by some slaves of the Roman See, deserves no credit. These things happened,……in the year 1079; and soon after Berengarius died.

Berengarius being dead the orthodox and ancient doctrine of the Supper which he maintained did not die with him; (as the Chronicus Cassinensis would have it;) for it was still constantly retained by St. Bernard, Abbot of Clairvaux, who lived