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then, none of the Protestant Churches doubt of the real (that is, true and not imaginary,) presence of Body and Blood in the Sacrament; and there appears no reason why any man should suspect their common confession, of either fraud or error, as though in this particular they had in the least departed from the Catholic faith.

For it easy to produce the consent of Reformed Churches and authors, whereby it will clearly appear, (to them that are not wilfully blind,) that they all zealously maintain and profess this truth, without forsaking in any wise the true Catholic faith in this matter.

I begin with the Church of England.....It teacheth therefore, "that in the Blessed Sacrament, the Body of is given, taken, and eaten; so that to the worthy receivers, the consecrated and broken Bread is the communication of the Body of ; and likewise the consecrated Cup the communication of His Blood; but that the wicked, and they that approach unworthily the Sacrament of so sacred a thing, eat and drink their own damnation, in that they become guilty of the Body and Blood of ." And the same Church, in a solemn prayer before the consecration, prays thus; "Grant us, gracious, so to eat the Flesh of thy dear Son , and to drink His Blood, that our sinful bodies may be made clean by His body, and our souls washed through His most precious blood; and that we may evermore dwell in Him, and He in us." The Priest also, blessing or consecrating the Bread and Wine, saith thus; "Hear us, O merciful, we most humbly beseech Thee, and grant that we receiving these Thy creatures of Bread and Wine, according to Thy Son our Saviour holy institution, in remembrance of His Death and Passion, may be partakers of His most blessed Body and Blood." .... The same, when he gives the Sacrament to the people kneeling, giving the bread, saith; "The Body of our which was given for thee, preserve thy body and soul unto everlasting life." Likewise when he gives the cup, he saith, "The Blood of our which was shed for thee, preserve thy body and soul to