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 and obstinate persons do refuse to pay towards the finding of Bread and Wine for the Holy Communion, according to the order prescribed in the said book, by reason whereof the Holy Communion is many times omitted upon the Sunday; These are to will and command you to convent such obstinate persons before you, and them to admonish and command to keep the order prescribed in the said book. And if any such shall refuse so to do, to punish them by suspension, excommunication, or other censures of the Church." (Hist. of Reform. Part ii. Coll. p. 192). From whence we may also learn how much they were troubled to hear that the Holy Sacrament was any where omitted even upon the Sunday, upon any Sunday; how great a fault and scandal they judged it to be, and what care they took to prevent it for the future.

This was the state of this affair at the beginning of the Reformation, and it continues in effect the same to this day. About three or four years after the aforesaid Book of Common Prayer first came out, it was revised, and set forth again with some alterations in the form, but none that were material in the substance of it. Only the former way of the Parishioners finding Bread and Wine for the Communion every one in his course, being now found not so effectual as was expected; that was now laid aside, and it was ordered to be provided at the charges of the Parish in general, in these words; "The Bread and Wine for the Communion shall be provided by the Curate and Churchwardens, at the charges of the Parish; and the Parish shall be discharged of such sums of money or other duties, which hitherto they have paid for the same, by order of their houses, every Sunday." Where we may take notice, that as hitherto it had been provided every Sunday by the houses of every Parish, as they lay in order, it was now to be provided by the Minister and Churchwardens, at the charges of the whole Parish, but still every Sunday, as it was before; which being the most certain way that could be found out for it, it is still continued. The first part of this Rubric, whereby it is enjoined, being still in force. But the latter part, from these words, "and the Parish shall be discharged," &c. is now left out, as it was necessary it should be, after the former course had been disused for above an hundred years.