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 Dec. 23, 1833.]

are sometimes disappointed with the proofs offered in behalf of some important doctrines of our religion; such especially as the necessity of Episcopal Ordination, in order to constitute a Minister of Christ. They consider these proofs to be not so strong as they expected, or as they think desirable. Now such persons should be asked, whether these arguments they speak of are in their estimation weak as a guide to their own practice, or weak in controversy with hardheaded and subtle disputants. Surely, as Bishop Butler has convincingly shown, the faintest probabilities are strong enough to determine our conduct in a matter of duty. If there be but a reasonable likelihood of our pleasing Christ more by keeping than by not keeping to the fellowship of the Apostolic Ministry, this of course ought to be enough to lead those, who think themselves moved to undertake the Sacred Office, to seek for a licence to do so from it.

It is necessary to keep this truth distinctly in view, because of the great temptation, that exists among us, to put it out of sight. I do not mean the temptation, which results from pride,—hardness of heart,—a profane disregard of the details and lesser commandments of the Divine Law,—and other such like bad principles of our nature, which are in the way of our honestly confessing it. Besides these, there is a still more subtle temptation to slight it, which will bear insisting on here, arising from an over-desire to convince others, or, in other words, a desire to out-argue others, a fear of seeming inconclusive and confused in our own notions and arguments. Nothing, certainly, is more natural, when we hold a truth strongly, than to wish to persuade others to embrace it also. Nay, without reference to persuasion, nothing is more natural than