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 direct scriptural authority; or in that of the other Festivals, because when we shall again value the privilege of having the blessed examples of Martyrs and Saints set before us to

we shall feel also the advantage of ushering in each such day by actions which may remind us how they entered into their glory, by taking up their cross and following Him.

Only with regard to the Ember Weeks, it may be permitted to observe, how this institution yet more fully embraces the objects which some good men are endeavouring, by voluntary association, to attain. For the solemn period of the four Ember Weeks is obviously calculated for prayer, not for those only who are to be ordained to any holy function, but for all who shall have been so called, that God "would so replenish them with the truth of this doctrine, and endue them with innocency of life, that they may faithfully serve Him;" and thus, not only some few individuals, more nearly known to each other, but all the Ministers and all the people of should, with one mind and one mouth, implore a blessing upon the Ministry, which He has appointed.

And this also is an especial privilege of the whole public Fasting of our Church, beyond the voluntary discipline adopted by individuals, that it presents the whole Church unitedly before, humbling themselves for their past sins, and imploring Him not to give His heritage to reproach. The value of this united humiliation and prayer only knoweth; yet, since He hath promised to be present where two or three are gathered together in His name, how much more when His Church shall again unite before Him "in weeping, fasting, and praying;" how much more shall he spare, though we deserve punishment, and in His wrath think upon mercy. He who spared the Ninevites, how much more may we trust that He will spare us, for whom He has given His well-beloved Son.