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 Dec. 20, 1833.]

will be acknowledged by all who have followed the Jewish Church through her days of suffering, and who have learnt the deep feeling of our own impressive Litany, that the main strength of the Church of, in her times of trial and danger, is in the lowliness of her humiliation before her heavenly Guardian, for her many imperfections and sins. But there is another element of her strength, which, it is to be feared, is sometimes forgotten, though not less essential to her character; I mean, her firm and unshaken reliance upon the promises of made to her. Thus in Daniel's prayer there are the most heart-broken confessions of sin in the name of his Church and people; but, at the same time, there is throughout a stedfast hope of 's mercy, as pledged to His holy city and temple. "O, righteousness belongeth unto Thee, but unto us confusion of face, as at this day; to our kings, to our princes, and to our fathers, because we have sinned against Thee." "O, according to all Thy righteousness, I beseech Thee, let thine anger and thy fury be turned away from Thy city Jerusalem, Thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Thy people are become a reproach to all that are about us. O , hear; O , forgive; , hearken and do; defer not, for Thine own sake, O my : for Thy city and Thy people are called by Thy Name." It can scarcely be necessary to remind the members of our own Church, how beautifully the close of her Litany breathes the spirit of Daniel's prayer; how, in the midst of reiterated supplications for 's forgiveness and mercy, now addressed more especially to the, now to the , now to every Person of the Blessed and Holy Trinity, now in the prevailing words which Himself has taught us; supplications so deeply expressive of "the sighing of a contrite heart, the desire of such as be