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34 Thus man’s first systems of punishment are also connected with taboo.

“The violation of a taboo makes the offender himself taboo.” The author goes on to say that certain dangers resulting from the violation of a taboo may be exercised through acts of penance and ceremonies of purification.

A peculiar power inherent in persons and ghosts, which can be transmitted from them to inanimate objects is regarded as the source of the taboo. This part of the article reads as follows: “Persons or things which are regarded as taboo may be compared to objects charged with electricity; they are the seat of tremendous power which is transmissible by contact, and may be liberated with destructive effect if the organisms which provoke its discharge are too weak to resist it; the result of a violation of a taboo depends partly on the strength of the magical influence inherent in the taboo object or person, partly on the strength of the opposing mana of the violator of the taboo. Thus, kings and chiefs are possessed of great power, and it is death for their subjects to address them directly; but a minister or other person of greater mana than common, can approach them unharmed, and can in turn be approached by their inferiors without risk. . . . So, too, indirect taboos depend for their strength on the mana of him who opposes