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200 times to procure women from strange tribes so that marriage with a woman from the same tribe gradually became “improper because it was unusual.” He sought the motive for the exogamous habit in the scarcity of women among these tribes, which had resulted from the custom of killing most female children at birth. We are not concerned here with investigating whether actual conditions corroborate MacLennan’s assumptions. We are more interested in the argument that these premises still leave it unexplained why the male members of the tribe should have made these few women of their blood inaccessible to themselves, as well as in the manner in which the incest problem is here entirely neglected.

Other writers have on the contrary assumed, and evidently with more right, that exogamy is to be interpreted as an institution for the prevention of incest.

If we survey the gradually increasing complication of Australian marriage restrictions we can hardly help agreeing with the opinion of Morgan, Frazer, Hewitt and Baldwin Spencer, that these institutions bear the stamp of “deliberate design,” as Frazer puts it, and that they were