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Rh from this reconnoiter she asked her husband to lay the razors aside for good because she had discovered that there was a warehouse of coffins and funeral accessories next to the shop he mentioned. She claimed that he had intentionally brought the razors into permanent relation with the idea of death. This was then the systematic motivation of the prohibition, but we may be sure that the patient would have brought home the prohibition relating to the razors even if she had not discovered this warehouse in the neighborhood. For it would have been sufficient if on her way to the shop she had met a hearse, a person in mourning, or somebody carrying a wreath. The net of determinants was spread out far enough to catch the prey in any case, it was simply a question whether she should pull it in or not. It could be established with certainty that she did not mobilize the determinants of the prohibition in other circumstances. She would then have said that it had been one of her “better days.” The real reason for the prohibition of the razor was, of course, as we can easily guess, her resistance against a pleasurably accentuated idea that her husband might cut his throat with the sharpened razors.

In much the same way a motor inhibition, an abasia or an agoraphobia, becomes perfected and detailed if the symptom once succeeds in