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Rh priest-kings were subject to the same restrictions during the exercise of holy functions. In the taboo of the dead on the Island of Tonga the abatement and gradual abolition of the prohibitions through the individual’s own taboo power are clearly shown. A person who touched the corpse of a dead chieftain was unclean for ten months; but if he was himself a chief, he was unclean for only three, four, or five months, according to the rank of the deceased; if it was the corpse of the idolized head-chief even the greatest chiefs became taboo for ten months. These savages are so certain that any one who violates these taboo rules must become seriously ill and die, that according to the opinion of an observer, they have never yet dared to convince themselves of the contrary.

The taboo restrictions imposed upon persons whose contact with the dead is to be understood in the transferred sense, namely the mourning relatives such as widows and widowers, are essentially the same as those mentioned above, but they are of greater interest for the point we are trying to make. In the rules hitherto mentioned we see only the typical expression of the virulence and power of diffusion of the taboo; in those about to be cited we catch a gleam of