Page:Toleration and other essays.djvu/59

Rh our druids for him, great pontiff as he was of our sovereign nation.

The Romans did not profess all cults, or assign public functions to all, but they permitted all. They had no material object of worship under Numa, no pictures or statues; though they presently erected statues to "the gods of the great nations," whom they learned from the Greeks. The law of the Twelve Tables, Deos peregrinos ne colunto ["Foreign gods shall not be worshipped"], means only that public cult shall be given only to the superior divinities approved by the Senate. Isis had a temple at Rome until Tiberius destroyed it. The Jews were engaged in commerce there since the time of the Punic war, and had synagogues there in the days of Augustus. They kept them almost always, as in modern Rome. Can there be a clearer proof that toleration was regarded by the Romans as the most sacred line of the law of nations?

We are told that, as soon as the Christians appeared, they were persecuted by the Romans, who persecuted nobody. It seems to me that the statement is entirely false, and I need only quote St. Paul himself in disproof of it. In the Acts of the Apostles (xxv. 16) we read that, when Paul was dragged before the Roman Governor by the Jews in some religious quarrel, Festus said: "It is not the manner of the Romans to deliver any man to die before that he which is accused have the accusers face to face, and have license to answer for himself." These words are the more remarkable for a Roman magistrate, because he seems to have had nothing but contempt for Paul. Deceived by the