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238 him or not. What I think of him can no more affect him, supposing that he exists, than what he thinks of me, of which I am ignorant, affects me. There is no relation, no connection, no interest between him and me. Either there is no such being or he is an utter stranger to me. Let us do as nine hundred and ninety-nine mortals out of a thousand do; they work, generate, eat, drink, sleep, suffer, and die, without speaking of metaphysics, or knowing that there is such a thing.

A Manichæan, hearing the Atheist, says to him: You are mistaken. Not only is there a God, but there are necessarily two. It has been fully proved that the universe is arranged intelligently, and there is an intelligent principle in nature; but it is impossible that this intelligent principle, which is the author of good, should also be the author of evil. Evil must have its own God. Zoroaster was the first to proclaim this great truth, about two thousand years ago; and two other Zoroasters came afterwards to confirm it. The Parsees have always followed, and still follow, this excellent doctrine. Some wretched people or other, called the Jews, at that time in bondage to us, learned a little of our science, together with the names of Satan and Knatbul. They recognised God and the devil; and the devil was so powerful, in the opinion of this poor little people, that one day, when God had descended